| What exactly happens when we become Christians? There are two fragments of New Testament Scripture which I think sum this up for us very concisely and very fully. The one is that statement, so familiar and yet so little understood even by Christians, the statement made to Nicodemus who came with his big question..."How...?" Jesus simply looked at him, and did not try to answer his question at all, because He knew how hopeless a thing it is to talk to a dead man. He looked at him, and said John 3:7: "Marvel not that I said unto thee, ye must be born again." The other passage, from one of Paul's letters, is also very well known II Corinthians 5:17: "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new". Those two words sum up what happens: "born again...born anew", "a new creation". |
| (a) A NEW ALIVENESS It is not becoming a Christian just to accept, or give a mental assent to, the tenants of the Christian religion, or to join some society which has the name of being a Christian institution even though it may go by the name 'church'. That is not becoming a Christian in the New Testament sense. The only true 'becoming a Christian' is by way of being born anew, becoming a new creation: which means you become a different species from what you were before, and from what all other people are who have not had that experience. But when we so become Christians, what happens? Our state of death gives place to a state of life. This other life, this resurrection life, which no man by nature has ever yet had, excepting Jesus Christ: this life---which we will not even refer to in the New Testament terminology---is given in the day of our faith-exercise toward the Lord Jesus as Lord and Savior. A new aliveness takes place. It is the first wonderful basic experience of the Christian. The Christian at that time leaps into life" he immediately begins to talk a new language about now knowing what it is to live, knowing the meaning of life, and so on. What happens when we become Christians? Well, we are alive from the dead! We become alive. But it is not just the resuscitation of something. It is the impartation of what was never there before---a new life, belonging to a new creation : that is, a new order, which is a heavenly order. For this is birth " from above". "Ye must be born again." If there is someone reading these lines who has not had that experience, you know, after what we have said about the natural condition, that, if you are going to see God and hear God and feel and sense God, in the way of which we have spoken, something has got to happen to you which is as radical as being born all over again in another realm. Jesus is right at any rate on that, is He not? It is true. "You must ..."---it is not just an imperative of command, it is not just a declaration that you have got to become a Christian to be accepted with God. It is the statement of fundamental and inescapable fact: that you can never, never know God in a real way, far less have living fellowship with God, until something has happened in you that is absolutely constitutional. You have got to have new life, which is God's own life, to enable you to understand what God is, to know Him. |
| (b) A NEW CONSCIOUSNESS OF GOD This new life immediately introduces a new consciousness of God. Immediately you are alive to God---you sense God. God becomes a reality, a living reality: no longer remote, far off, indefinite, but now very dear, very real, very wonderful, indeed the greatest reality in your whole life. You know God in a new way, you have a new consciousness of God. |
| (c) A NEW CONSCIOUSNESS OF THE MEANING OF OUR EXISTENCE And then you find you have a new consciousness of the meaning of your own existence. Every Christian who is truly founded upon this basis of beginning, of resurrection, almost immediately leaps into this consciousness: 'Now I have got the explanation of life, I've got the key to life. I know that I was born for something! I never before knew that I was really born for something, but I know now. There is a since of meaning in my being here, and of destiny, wrapped up with this new experience. It gives an explanation to my own life.' Is that not true, Christians? It is---it is just like that. 'Now that we know why we are here!' |
| (d) A NEW CONSCIOUSNESS OF PURPOSE AND VOCATION And to carry that one step further---it is a new consciousness of purpose and vocation. It is not only that there is a meaning in our being alive, but that a purpose has come in with this new life, a sense of vocation. We are called for something. You do not even have to wait for it. The truly born-again child of God spontaneously, instinctively, begins to talk to other people about it. You can test your Christian life by that. You must tell them, you must talk about it, you must let them know. That is vocation coming out. You feel you are called for something, that there is business on hand. And that can develop as we know, to specific vocation. But this consciousness of purpose, meaning and vocation springs up with new life. |
| (e) A NEW SET OF RELATIONSHIPS, INTEREST AND DESIRES And then we find we have new set of relationships, of interest, of desires. We know that; it happens. It is no use talking to anybody who has not had the experience about these things. They have their relationships, their interest, their desires, and they just despise you for not doing what they do and going where they go to and engaging in the things which are everything to them. They do not understand you. They think you have missed the way, that you have lost everything that is worth having. But you know quite well that it is just the other way around. You do not despise them, but you pity them, are sorry for them. This is a transcendent, superlative set of relationships. Christians know the meaning of a little phrase that was used about some earlier servants of God who were arrested because they were doing this very thing---fulfulling, expressing, the sense of vocation, and not keeping it in and keeping it to themselves. They were arrested and brought before the authorities and threatened. 'And being let go, they went to their own company'---instinctively to their own company(Acts 4:23). We know what that means. There is a new 'company' --- a new relationship, a new fellowship, a new set of desires and interest. No one else can understand or appreciate it, but the Christian knows. |
| (f) A NEW SET OF CAPACITIES Further, we have a new set of capacities. This is a wonderful thing about the new creation life, this 'born-anew' life, this true Christian life. We get a new set of mental capacities, something different from, and additional to, and all together transcending natural mental capacity. It is a new understanding of things, and it is one of the wonders of the Christian life. You may find a person who has had no great advantages academically, educationally, or in any other realm, a very ordinary person: and yet, when they come into a real experience of the Christian life, it is remarkable how they acquire and entirely new understanding and intelligience. They have an insight into things that a man of the highest education and the biggest brain is---by these means alone --- entirely incapable of grasping or understanding. There is something that the Christian knows to be so true. Very often we may think that a certain person, because of such academic achievements and qualifications, is bound to be able to understand, we are bound to have good interchange and fellowship with them: yet, when we begin to speak about the things of the Lord, we meet a blank --- they do not know what we are talking about. But here is this simple man or woman who knows. They have a new mental faculty, a new set of capacities and powers for understanding the things of the spirit of God, for knowing what no natural man can know --- not by the way of study, but by the way of communion with God. And these wonderful new capacities grow and develop as the Christian goes on. We find that we have new powers of transaction and enaction --- of 'doing'. The Christian has the power of doing things that other people can not do: a power of endurance, a power of overcoming, and a power of working. Many of my readers will understand me when I say that sometimes --- indeed very often --- it seems that the Lord takes pains to undercut our natural ability for doing, in order to lead us into a life where we can do without 'abilities', without any natural explanation at all. If you look at much that has been done through true Christians, in this world's history, you will not be able to account for it all on natural grounds. They were weak things, frail things, things at a discount in this world. But just see what God has done through the "weak things" and the "things that are not"! |
| (g) A NEW HOPE A new hope --- that is characteristic of the true Christian. And altogether new prospect has leapt into view; we shall see more of that later. But here it must be stated that the Christian, if a true Christian, is not one characterized by despair, by hopelessness, by a sense of final frustration and disappointment. A Christian is one, deep down in whose very being there is rooted the consciousness that there is something wonderful ahead, something beyond. The final argument afterward is not in any system of teaching about heaven or its alternative. It is found in the heart, in the life --- it is found in a mighty dynamic. What is it that has kept Christians going in the face of unspeakable difficuties and sufferings and oppostion? What is it? Others capitulate, give up, let go, fall into despair. The Christian just goes on. And it is not because the Christian is of any better natural caliber than others, with more tenacity and doggedness. Not at all. So often they are the week ones, as counted by men; but there is this going on. They are gripped by an inward conviction that this is not the end. This is not all, there is something beyond. There is this hope, which has come from the "God of Hope". |
| THE SECRET OF "ALL THINGS NEW" Now what is the explanation of it all --- a new life, a new consciousness, new relationships, all things new? We are not exaggerating the Christian life. What does it amount to? What is the inclusive secret of it? You see, it is not just that the Christian receives some abstract things. You may call it life, you may call it understanding, you may call it hope, you may call it power, but these are not merely abstract things. The true, born-anew Christian has received, not abstractions, but a person. The inclusive explanation of it all is the gift of the Holy Spirit. God gives His spirit to them that obey Him (Acts 5:32). Now, the Holy Spirit is God, no less than God, and the Holy Spirit has all the intelligence and knowledge of God, all the eternal prospect of God; the elements of eternity, timelessness. All that is true of God is true of the Holy Spirit. If, then, God gives the Holy Spirit to become resident inside a person, and that person learns from the beginning, like a babe, day by day, year by year, to walk in fellowship with the indwelling Holy Spirit, that person is bound to grow in all these characteristics that we have mentioned. In the first place, they are bound to know divine life --- God's own life within. This is a most wonderful thing, when you think of it. We have not just an 'it', but Himself, God in Christ by the Holy Spirit, as our own very life. I love the way the Bible puts that about God: "He is...the length of thy days" (Deut. 30:20). Think about that. It means that if God really is our portion, resident within, then our duration, our spell, is not dictated by natural things. He is the length of our days. We shall die when He says that the time has come, and not before. You see, all things are in His hand, and until that time comes the threats may be many, but His life persist, and we rise again and again and again. We thought the end had come, but we rise again and go on --- because He is our life. The Holy Spirit is called "The Spirit of Life" (Rom. 8:2). To have such a person resident within is a very wonderful thing. And so, if He has divine intelligence and we are in His school, living with Him, keeping fellowship with Him day by day, we shall grow in this intelligence which no natural man has. We shall be growing in knowledge, growing in understanding, growing in ability to grasp the things of God, which no man apart from the Spirit of God, can understand. I want to lay emphasis upon that. It is the Holy Spirit Himself. I know that Christians as such believe in the Holy Spirit --- the majority of evangelical Christians believe in the Person of the Holy Spirit. They put the article there --- the Holy Spirit --- whereas others speak of 'Holy Spirit'. It is a part of our Christian faith to believe in the Holy Spirit as a person; to have some knowledge of the doctrine of the Holy Spirit, His work and His power. And yet there is among Christians a lamentable lack of understanding of what it means to have the Holy Spirit really dwelling within. This is disclosed and manifested by the very fact that they can sometime act and speak so contrarily to the Holy Spirit without seeming to be checked up by Him. It is truly astonishing how many Christians can speak in a manner in which the Holy Spirit certainly cannot acquiesce, and yet seem to be quite unconscious of the fact that the Holy Spirit disagrees with them. Many Christians can believe lies about others, and repeat them, and yet never register the Holy Spirit's disagreement. There is something wrong here in regard to the practical expression of the indwelling Holy Spirit --- for He is the spirit of truth. Now the true Christian life means that whereever the Holy Spirit is in disagreement with anything that we say or do, or with the way we say or do it, we should be aware of it. At once we should register --- not a voice, but a sense: the Holy Spirit saying, in effect, 'I do not agree with you --- that is wrong, that is not right, that is not true, that is not kind, that is not good, that is not gracious.' There is a very great need for the reality of the indwelling spirit to be expressed. It is not that the failure to recognize and sense and discern means that the Holy Spirit is not there; it simply means that, if is like that, we are not walking in the spirit. There is something needed on our part by way of adjustment. But, coming to the positive side, the true Christian life can be and should be, like this. With the Holy Spirit resident within, when you or I say or do anything with which he does not agree, we know it at once. We have a bad feeling right in the middle of us, and we do not get rid of it. We have to say 'evidently I was wrong in what I said, or did. Lord, forgive me and put it out of the way.' If it has done somebody any harm, let us put it right. That is a life in the Spirit. It is very practical. That is what happens when we become Christians. It begins like that. The beginnings are very simple. If you are still quite young in the Christian life, you surely must know something of this in simple ways. Perhaps you go to do something that you used to do, and something inside you says 'Oh, no, not now --- that belongs to the past.' That is a simple beginning, is it not? If you go on, you burn your figures --- because you are alive! If you were dead you would do these things and not feel them. Because you are alive, you are sensitive. Yes, that is what happens when we become Christians. It is very simple; many of us know about it from experience. But it is important for the many who are coming to Christ in these days, who are at the beginning of the Christian life to know what they have come into, really what has happened to them. They should be able to say 'yes --- well, I could not have explained it, I could never have put it into words or define it; but I know what you mean. That is true to our own experience'. But, you see, it is something more than just feeling. We need to understand, we need to be intelligent about these things. May God make us intelligent Christians --- Christians that are going on in life - fellowship with His spirit within and growing all the time. God forbid that any young Christians reading these lines in five, or ten years time, should be just where they are now. That is not necessary, because of course --- Praise God! --- being born again is not the end of things --- it is only the beginning! |